Is Tithing A Law, Part 3

We’re continuing with the topic regarding tithing and how it relates to the Law. I want us to consider Abraham just for a moment. And I’m going to use an obvious example, as it’s probably one we can all relate to.

Many of you know Brother Ray. He’s one of the foremost Bible researchers in our church. I remember him teaching one time regarding the Law of First Mention. That is going back to the place in Scripture wherein something is mentioned for the first time. We’ll see where that concept comes into play as we look at the following.

Why did Abram give tithes to Melchizedek? Did you ever think about that? Remember how Sodom and Gomorrah had been raided, Lot had been taken captive, Abram got his guys together, and they went to save Lot? They destroyed the enemy, and then they came back with the spoils of battle. Suddenly there is this strange thing in Scripture, almost like an enigma. Melchizedek, whom we know little about (we don’t know who his father was, who his mother was, where he came from, or where he went), suddenly appears to Abram. He’s the King of Salem, which means, “peace.” Jerusalem means, “new peace.”

So, here’s Melchizedek, and he mysteriously appears out of nowhere, right? He speaks a blessing over Abram, and the Scripture says that Abram gave tithes to Melchizedek. This is the first mention of the tithe in Scripture. Now we know there were other offerings presented to God as early as Cain and Abel back in Genesis 4. I’m really going to zero in on the tithe in this message because if it’s a reasonable question to ask, “Why did Abram pay tithes to Melchizedek,” the follow-up question would probably be, “Why are we paying tithes to God?” You may want to ask yourself that question. If you’re a tither, why do you tithe? That’s really the essence of this message.

You might say, “Because Malachi 3 says that if I don’t, I’m cursed with a curse, right”? So a lot of people tithe in order to avoid the curse. I did that for years, even preached it. God knows how many people I put in bondage including myself. You see, Malachi chapter 3 was really a directive towards the priesthood, the Levites. So we’re all tithing in order to get God to open the windows of heaven and pour us out a blessing that there shall not be room enough to contain, and we do it also because we don’t want to be cursed with a curse. That is living under the Law.

To be cursed, in simple terms, it is not always the pronouncement of something bad happening to you. In other words, we all know that we live under grace. Here’s the problem: we live with one foot under grace and one foot under the Law, depending upon what topic we’re discussing. That’s how the Galatians were. That’s why Paul said, “Who’s bewitched you?” Malachi 3 was written as under the Law, that had to do with Israel living under the Law. What they were doing was a violation of the Law, the Mosaic Law, which had been passed down from generation to generation. It was not because of laws and principles. We are still to live according to the principles of Scripture.

In fact, I would go as far to say that we live according to a higher law. Everybody is familiar with the law of gravity, right? The law of gravity says that if you knock something off the table, it’s going to fall down. I bet if I was standing in front of a table that had a bottle of water on it, and I knocked the bottle off a thousand times, it would hit the floor a thousand times, unless there’s a higher law. It would be the “law of the catch” in this case. It’s somewhat like aviation. Aviation defies gravity; it supersedes it. I believe we live by a higher law than the Law. The principle, or law, that we live under is that of sowing and reaping. And this isn’t just a New Testament principle. In fact, it dates back prior to Abraham! Look at Noah. Genesis chapter 8, Noah gets off the boat, builds an altar, and offers a sacrifice to God. God comes and speaks with him: “I’m not going to do this again; I’m not going to destroy the earth and mankind again the way I did this time.”

And then in Genesis 8, God says, “As long as the earth remains, seedtime and harvest (summer and winter) will not pass away.” “Seedtime and harvest” is a law. It goes something like this: You plant a seed, and you get a harvest. That’s easy for us to understand. Nobody ever planted a seed without expecting the seed to sprout. If you did, you’d be wasting your time! You might as well eat the seed.

I will continue with this topic in the next blog. Thank you for taking the time to join me on this journey of bringing clarity to this often misunderstood subject.

~ pg

Is Tithing A Law, Part 2

In the first part of “Is Tithing A Law,” we talked about the difference between a principle and a law. We’re going to pick up from there and look at Galatians 3. In this passage, we will discover a couple of very important truths. The first point I want to make is this: to whom is Paul writing? He’s writing to Galatian believers, and in this region, they were primarily Gentiles. That is an important point.

Another key point is this: the Law was given to Israel. Notice I didn’t say, “laws and principles.” There are still laws and principles we live by. The Law, speaking of the Mosaic Law, was given to the people of Israel. It doesn’t mean we should totally ignore it, and it doesn’t mean that we should just do away with it. Jesus did not come to do away with it, but rather to fulfill it. And actually, Jesus even said, “That unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20).

Now the Pharisees lived by the Law as given by God primarily through Moses. They were legalistic. Now we live under grace and not under Law, right? Paul basically told the Roman believers that even though they were under grace, that they should not let that be a license to sin. Now he was not referring to mere biblical principles by which to live. We’re under grace and not under the Law. He was talking about the Law that was given to Israel. We ought to be thankful that we are not subject to the Law. But we must also understand that God did not give the Law in order to put His people in bondage; He gave them the Law to teach them how to live. They were coming out of four hundred years of slavery wherein they were surrounded by a totally ungodly culture/society. They did not know how to live any other way other than what they had been raised in and had become accustomed to.

That brings to mind, to some degree, folks in the church today who don’t know how to live any other way except like that of one in bondage to ungodly situations and/or cultures. Israel was coming out of that, and God gave the Law to Moses so that he could ordain the Levitical priesthood (who set forth the lifestyle by which Israel was to live). He was so thorough in the Law that He even talked about relationships, how they were to deal with their animals, how to treat one another, how to handle their money, and He even talks about their diet, if you can believe that! And if you read about the Levitical diet, God didn’t come up with it simply because He has a personal thing against Carolina barbecue or with pig pickin’s! It was God declaring, “This is good for you, this is not. I want you to be strong and live long, so I’m telling you what to eat so that you may maintain a healthy lifestyle.”

If you have any nutritional knowledge and compare the Levitical diet to the S.A.D. (Standard American Diet, aka, sad), it will be easy to see which one is the better diet/lifestyle! It wasn’t a matter of subjecting them to the Law so that they may be in bondage; it was a matter of instructing them how to live so that they might be blessed. Many times we in the Church, particularly in the modern Church, have a skewed view of the Law, of biblical laws, and of reverencing God. It’s apparent in our lifestyles, even in the way that we do church.

In Galatians 3:1, Paul says, “Oh, foolish Galatians! Who has bewitched you?” You all remember that TV show, right? The one wherein the lady would wiggle her nose. “Who has bewitched you?” The Galatian believers had been bewitched. They loved God; they probably went to church. And Paul says, “Who has bewitched you? Who has deceived you? Who has put these things into your mind?

There were Jewish believers who were trying to subject non-Jewish believers to the Law. Not so much to the principles or to the laws to govern life, but to the Mosaic Law. They would make claims such as, “If you’re not circumcised, then you’re not saved.” I’ve heard preachers, even in my generation, make claims such as, “If you received Christ, but didn’t get water baptized, and you got hit by a car and killed, then you weren’t really saved because you hadn’t been water baptized. I’ve heard people say that about communion and speaking in tongues as well.

The Galatian believers had been bewitched by those who were living under the Law. Now, if they were living under the Law, it was a given that they were Israelites. They were Jews. Nothing wrong with being Jewish; this is not an anti-Semitic message. But those of the Jewish belief were trying to convince Gentile believers that they were still subject to the Law, when all the while, the Law was given specifically to Israel. “Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? This only, I want to learn from you: Did you receive the Spirit by the works of the Law, or by the hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?” My pastor used to tell us that it’s much better to start off in the flesh and end up in the Spirit than it is to start in the Spirit and end up in the flesh.

“Have you suffered so many things in vain—if indeed it was in vain? Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the Law, or by the hearing of faith? Just as Abraham ‘believed God, and it was accounted to him for righteousness.’”

Was Abraham considered righteous in the eyes of Jehovah God? And what was it that caused him to be seen as righteous other than his faith? It was not his works. He believed God, and it was accounted to him as righteousness, and that was even before circumcision. So it could not be the act of circumcision that caused him to be seen as righteous. And may I remind you that this took place four hundred years prior to the Law being given to Israel. So the Law did not make him righteous; there was no Law. Abraham acted in faith; he believed God and acted in faith, and it was accounted to him as righteousness in the eyes of God. Verse 7, “Therefore know that only those who are of faith,” not just those who have it, but those who are of it, “are sons of Abraham.” Wow! We are the sons of Abraham.

I'm going to stop here. In the next blog, we will look at how all of the above directly relates to tithing.

~ pg